To see reality as it is, or at least to free oneself progressively of some of the filters, is a major act of faith. It expresses the trusting face of faith because our attachment to the beliefs and rituals of our tradition (rather than the beliefs and rituals in themselves) become a false and falsifying security. And so, many deeply religious people feel an aversion or antipathy to meditation because it seems to (and indeed does) undermine the secure boundaries that protect our world view and our sense of being superiorly different from others.
A way of faith, however, is not a dogged adherence to one point of view and to the belief systems and ritual traditions that express it. That would make it just ideology or sectarianism, not faith. Faith is a transformational journey that demands that we move in, through and beyond our frameworks of belief and external observances—not betraying or rejecting them but not being entrapped by their forms of expression either. St Paul spoke of the Way of salvation as beginning and ending in faith. Faith is thus an open-endedness, from the very beginning of the human journey. Naturally, we need a framework, a system and tradition. [But] if we are stably centered in these, the process of change unfolds and our perspective of truth is continuously enlarged.
